26 posts categorized "Internship"

May 17, 2008

Odd Math - an unpreached Holy Trinity sermon

I've posted Odd Math, a sermon I wrote as part of my Approval for Ordination application materials.  Because of various circumstances, I was unable to preach this sermon this year.  It is posted over at my Occasional Sermons page.

And many thanks to all who sent emails, posted comments, or wrote on my Facebook page offering prayers and words of support in recent days.  I am truly blessed to have a community of friends - many of whom I haven't seen in years or ever met, except for via the pixels of the web - walk with me during this time.

May 11, 2008

"No We Can't" - A Pentecost Sermon

I've posted my sermon for the Festival of Pentecost, entitled No We Can't.  It's linked, along with all my extant sermons, at my sermons page.

I also finally got around to posting my Palm/Passion Sunday sermon, entitled In Between.

A blessed week to you all!

April 30, 2008

On Selecting "Alternate" Readings for Pentecost

Here's the lectionary lineup for Pentecost Sunday (May 11):

First Reading:
Acts 2:1–21
Numbers 11:24–30 (Alternate)

Psalm:
Psalm 104:24–34, 35b
R/ Send forth your Spirit and renew the face of the earth. (Ps. 104:30)

Second Reading:
1 Corinthians 12:3b–13
Acts 2:1–21 (Alternate)

Gospel:
John 20:19–23
John 7:37–39 (Alternate)

Note the alternate readings.  How do you go about deciding whether to use an alternate reading in place of the primary reading?  Both the primary and alternate are offered in the lectionary, though for each reading a priority is clearly given to certain readings (Acts, 1 Corinthians, and John 20 passages, respectively).  What criteria should govern my decision to choose the alternate reading?

(Perhaps some of you have few qualms about replacing the appointed lectionary readings for a given Sunday.  I err on the side of sticking with the lectionary, assuming it has an internal integrity and wisdom that I - working as a lone ranger - lack.)

For Pentecost Sunday, I'm inclined to choose the alternate texts for the First and Gospel readings.  Here's my reasoning.

I prefer the John 7 (alternate) Gospel text because the passage from John 20 (the primary text for the day) was included in the Gospel reading for the Second Sunday of Easter - the doubting Thomas story.  To repeat the text so soon just seems repetitive.  Plus, the John 7 text sets up a discussion of the gifts of the spirit and our grateful response - "out of the believer's heart shall flow rivers of living water" - to God's graciousness.  That "grateful response" is something that we Lutherans have a difficult time addressing . . . good ol' Third Use of the Law (of which I'm a fan, though I know many Lutherans do not believe in the Third Use).

We may also choose to read the alternate First Reading from Numbers.  We may tell the Acts 2 story - the giving of the Holy Spirit at Pentecost - through a youth skit to be shared as the opening rite to our Pentecost service.  Plus, I really like the Numbers reading - it gives some deeper context - a prequel, if you will - to the familiar story of Acts 2.

So, what do you think?

March 09, 2008

Sermon: Lord, if you had been here . . .

My sermon for the Fifth Sunday in Lent - Lord, if you had been here . . . - is now posted over at my sermons page.

February 18, 2008

Sunday Sermon: Knowing - and not knowing - God

My sermon for the Second Sunday in Lent, Knowing - and not knowing - God, has been listed over at my sermons page.  In it I wrestled with John 3:8, "The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes."  With John 3:16 and the whole Nicodemus story, and with the wonderful Romans and Genesis texts, there were so many possibilities for preaching.

Peace to you!

February 11, 2008

Gizmos, Gadgets, and a Face-to-Face God

Sunday's Washington Post's Outlook section had a wonderful commentary by Patrick Welsh, a veteran English teacher at Alexlandria's T.C.Williams High School, decrying the school's technolust (A School That's Too High on Gizmos - though the more suggestive title "Fast Downloads at Gizmo High" provided the link from the Post's Outlook page).  In his commentary Mr. Welsh argues that the school administrators have gotten carried away with technology, allowing gadgets and gizmos to take precedence over the face-to-face nature of teaching and learning.  What's worse is that use of this technology has been mandated, forcing teachers to use new technology where a simple chalk board or overhead projector might actually be easier to use and a better teaching aide.

In my sermon Face-to-Face from the Third Sunday after the Epiphany (January 27, 2008) I argued that what we in the church have is a face-to-face experience with a face-to-face God.  Through prayer and Bible study, service to neighbor and fellowship groups, to worship and the sacraments, in church we come face-to-face with each other and with God.  Digital projection, websites, fancy curricula, slick literature inspired by marketing methods are good only in so far as they foster and facilitate a face-to-face encounter between members of the Body of Christ and their God.

Read the commentary, and my sermon, if you like.  Particularly in this season of Lent, it is good for us to reflect on the God who comes to us face-to-face.

February 06, 2008

Ashes, Ashes, We All Fall Down

I've posted my sermon for Ash Wednesday - Ashes, Ashes, We All Fall Down - over at my Sermons page.

A blessed Lent to you all!

January 22, 2008

Sermon prep: A Face-to-Face God

On the front page of Saturday's Washington Post is a nice piece about a local Boy Scout troop that recently had eleven of its members earn the rank of Eagle Scout. Such a feat is unprecedented, scouting leaders say.  I know from my experience in working with youth that Eagle Scouts are few and far between.  One reason is that achieving the rank of Eagle Scout requires a ton of work.  And another reason is that, well, scouting really does not have a strong appeal to today's teens.  From the article:

Scouting has rarely been cool. But in a world of iPods, traveling soccer clubs, 24-hour cable television and Wii, Boy Scout oaths and three-finger salutes seem more than a little dated.

I love the contrast between the "cool" of contemporary culture and the "not-so-cool" of scouting - it is the kind of contrast that we in the church face as well.  In my experience the church too often complains about its declining cultural stature while responding in two counterproductive ways:

  • becoming inflexibly entrenched in "traditions" that are nothing more than cultural legacies from the 1950's, or
  • poorly appropriating the coolness of culture - marketing glitz and multimedia - in hopeless attempts to appeal to a new generation. 

Neither strategy will get us anywhere.  But perhaps we can learn from this troop of Boy Scouts.  Why did these eleven teens choose to make time for anachronistic scouting oaths and three-finger salutes at the expense of Wii and soccer clubs? 

As you read the article you sense that these eleven boys - whose misbehavior and tantrums when they first entered Boy Scouts gave leaders little hope that they'd achieve anything - formed a shared identity and built a bond that kept them together and helped them achieve what would have seemed impossible a few years ago.  This group stuck together not because of the appeal and entertainment value of video games, iPods, or any other wizbang technology gadget.  No.  It was much more simple than that.  They had scouting, and they had each other.

The meat of any group endeavor - be it religious, civic, or of a hobby interest - is in the face-to-face sharing and meaning making that happens when people come together around a common interest. What makes a scrapbooking event memorable and meaningful is not necessarily the completion of a project, but the sharing and interaction that took place during the evening.  The baseball games that I love to attend are much more meaningful and memorable if I go with someone, someone with whom I can share in the ups and downs of a dramatic game.  Experienced alone the game is just not the same.

So too with faith.  Faith is best shared and experienced in the simple face-to-face encounter with others and with God.  The glitz of websites and videos, or the intentional shape of curricular and devotional materials can be helpful tools, but they are no substitute for the personal encounter with God and each other (see my recent post My First Nooma Video).  Perhaps we need to focus less on the tools and the techniques of our ministries, and more on the meat itself - the face-to-face encounter we share when we gather as the Body of Christ, and the Face of God that is revealed to us in those encounters.

In this Sunday's Psalm (Psalm 27:1, 4-9) we read:

"Come," my heart says, "seek his face!"
Your face, LORD, do I seek.

In the Gospel text for Sunday (Matthew 4:12-23) Jesus comes face-to-face with Peter, Andrew, James, and John, calling them to be disciples.

In the Epistle (1 Corinthians 1:10-18), Paul contrasts the eloquent wisdom of the world with the foolishness of the cross.  We are not in the business of worldly eloquence, he says, but in a calling of Christian foolishness.

Face-to-face, personal, authentic encounters with God and with each other might run counter to the wisdom of technology and multimedia marketing tools.  But it was to a simple invitation, offered face-to-face, that Peter, Andrew, James and John responded.  And it is with just a morsel of bread and a splash of wine that we encounter God, face-to-face, at the Table. 

The simple stuff of a face-to-face God.

January 15, 2008

Stations of the Cross for Lent

As I'm exploring the possibility of using The Stations of the Cross as a possible Lenten discipline, I share with you all two resources:

The Way of the Cross, in This Far by Faith (page 97) - eight stations based on events recorded in the Bible, with suggested hymns and helpful notes.  For you who subscribe to SundaysandSeasons.com, click here for a direct link to this liturgy.

The Way of the Cross, in The Book of Occasional Services 2003 (page 56) - includes all fourteen traditional stations, and has helpful notes.

December 03, 2007

Leading Worship & Fatigue

Those of you who know me know that I pour myself into worship and preaching.  Worship truly does get at my emotions, from the way I deliver my sermon to the enthusiastic (and quite audible) "Awesome!" that came out of my mouth after the bell choir played Sunday morning, to the awe I experience at declaring, "the body of Christ is given for you."  For better or for worse my passion, personality, and energy come out in my preaching and worship leadership (I wrote questioningly on this topic about a year ago in this post: Wearin' My Madonna Microphone).

Well, there's a problem to pouring myself into the tasks of worship leadership and preaching.  Every time I preach and lead worship at two morning services, inevitably I am "on" for the first service but am a bit flat and faded at the second service.  I'm talking here about how I hold myself, about my affect.  I simply put so much of myself into the first service that the well is a bit drier by 11am.

At the first service the cadence and timing of my sermon is usually good, my voice is strong and crisp, I hit the notes on the kyrie, and I am attentive to the various worship assistants - lay reader, communion servers, acolyte.  However, at the second service about 90 minutes later, fatigue has set in.  My face and speech are less crisp, my cadence and timing has slowed, I invariably flub part of the (rather easy and routine) kyrie, and I am less attentive to cuing the worship assistants, if necessary.  I'm not a train wreck at the second service, but compared to the first service I am a bit more labored and less spirited.

None of this has to do with the content of worship, with those decisions that are made prior to Sunday morning - the manuscript of the sermon, the arrangement of the liturgy, the announcements to be made, the prayers to be said, etc. etc..  The "stuff" of these two services is the same, but my delivery and demeanor are quite distinct at each service.

Does this happen to you?  What do you do?  What should I do (apart from seek a first call that has only one service)?

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